Child molestation I think is. Which is obviously wrong and a willfully obtuse lie. So we must trust to the guiding of the Holy Spirit if we are to follow the law of love. And what does he say about homosexuality? So how is that you think that it can speak to such matters outside of a conformational bias? And by definition, laws must have no exceptions.
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There are differences, even biologically, between men and women which go beyond genital anatomy. It is also where the word arsenokoitai comes from. If you cannot see and understand that requesting that gay people abstain from sexual desires or acts, as you then go about your life, you have a considerable amount of work to do. Love the sinner, hate the sin. Hi Ken, Thanks for all the effort writing the article but I have some confusion. At the very least, you might find such a leader inadequately informed. It makes you question just everything.
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I think the John 8 story brings up a couple of important points. The more things change, the more they remain the same. Instone-Brewer shows that these principles are not only different from the traditional church interpretation of the New Testament but also directly relevant to modern relationships. The testimony of the Scripture is that the right way is the way of Jesus: It would have been equally ludicrous for any of the inspired writers of the bible to compare Christ and the church to groom and groom or bride and bride at the time that it was written. That love is more demanding than a written list of rules, in part because it deals with our hearts rather than just our actions. I agree that most of the negative incidents given in the Old Testament are heinous acts that should not be cited primarily as arguments against homosexuality, but to say that solves the whole issue is, again, too narrow.
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